What We Believe
THE PRCC STATEMENT OF FAITH summarizes our beliefs as a church. Our theology is not innovative—anyone familiar with historic Christian doctrine will find that these statements fall in the center of evangelical theology (“evangelical” means theology derived from the evangel, or the Gospel; in other words, it’s biblical theology rather than speculative theology or theology rooted in tradition). We try not to be dogmatic about matters on which Bible-based believers have held divergent views. We want our core beliefs to be centered in Jesus Christ and His message as found in and supported by the clearest passages of Scripture. More obscure doctrine or teachings with less support are left to individuals to sort out on their own—we take no official position in these areas.
THE SOLE BASIS OF OUR BELIEF IS THE BIBLE, composed of the 66 books of the Old and New Testament. We believe that Scripture in its entirety originated with God and that it was given through the instrumentality of chosen men. Scripture thus at one and the same time speaks with the authority of God and reflects the backgrounds, styles, and vocabularies of the human authors. We hold that the Scriptures are infallible and inerrant in the original manuscripts. They are the unique, full, and final authority on all matters of faith and practice, and there are no other writings similarly inspired by God.
WE BELIEVE THAT THERE IS ONE TRUE, HOLY GOD, eternally existing in three persons— Father, Son and Holy Spirit—each of Whom possesses equally all the attributes of deity and the characteristics of personality. In the beginning God created out of nothing the world and all the things therein, thus manifesting the glory of His power, wisdom, and goodness. By His sovereign power He continues to sustain His creation. By His providence He is operating throughout history to fulfill His redemptive purposes.
JESUS CHRIST IS THE ETERNAL SECOND PERSON OF THE TRINITY who was united forever with a true human nature by a miraculous conception and virgin birth. He lived a life of perfect obedience to the Father and voluntarily atoned for the sins of all by dying on the cross as their substitute, thus satisfying divine justice and accomplishing salvation for all who trust in Him alone. He rose from the dead in the same body, though glorified, in which He lived and died. He ascended into heaven, and sat down at the right hand of the Father, where He, the only Mediator between God and man, continually makes intercession for His own. He shall come again to earth, personally and visibly, to consummate history and the eternal plan of God.
The Holy Spirit (The Christian Life)
THE ESSENTIAL ACCOMPANIMENT of a genuine saving relationship with Jesus Christ is a life of holiness and obedience, attained by believers as they submit to the Holy Spirit, the third Person of the Trinity. He was sent into the world by the Father and the Son to apply to humanity the saving work of Christ. He enlightens the minds of sinners, awakens in them a recognition of their need of a Savior and regenerates them. At the point of salvation He permanently indwells every believer to become the source of assurance, strength and wisdom, and uniquely endows each believer with gifts for the upbuilding of the body. The Holy Spirit guides believers in understanding and applying the Scripture. His power and control are appropriated by faith, making it possible for the believer to lead a life of Christlike character and to bear fruit to the glory of the Father.
The Human Condition, Salvation, & Eternal Security
THE CENTRAL PURPOSE OF GOD’S REVELATION in Scripture is to call all people into fellowship with Himself. Originally created in the spiritual image of God as the supreme object of God’s creation and to have fellowship with God, man defied God, choosing to go his independent way, and thus was alienated from God and suffered the corruption of his nature, rendering him unable to please God. The fall took place at the beginning of human history, and all individuals since have suffered these consequences and are thus in need of the saving grace of God.
The salvation of humanity is, then, wholly a work of God’s free grace, not the result, in whole or in part of human works or goodness, and must be personally appropriated by repentance and faith. When God has begun a saving work in the heart of any person, He gives assurance in His Word that He will continue performing it until the day of its full consummation. Therefore, because God gives us eternal life through Jesus Christ, the true believer is secure in that salvation for eternity. If you have been genuinely saved, you cannot “lose” it. Salvation is maintained by the grace and power of God, not by the self-effort of the Christian. It is the grace and keeping power of God that gives us this security.
Human Destiny (Eternity)
DEATH SEALS THE ETERNAL DESTINY of each person. For all humanity, there will be a resurrection of the body into the spiritual world and a judgment that will determine the fate of each individual. Unbelievers will be separated from God into condemnation; a place the bible describes as Hell. Believers will be received into eternal communion with God and will be rewarded for works done in this life in a realm the bible describes as Heaven.
THE COROLLARY OF UNION with Jesus Christ is that all believers become members of His body, the Church. There is one true Church universal, comprised of all those who acknowledge Jesus Christ as Savior and Lord. The Bible commands believers to gather together to devote themselves to worship, prayer, the teaching of the bible, the observance of baptism and Communion as ordinances established by Jesus Christ, fellowship, service to the body through the development and use of talents and gifts, and outreach to the world.
Wherever God’s people meet regularly in obedience to this command, there is the local expression of the church. Under the watchcare of “spiritual overseers” and other supportive leadership, its members are to work together in love and unity, intent on the one ultimate purpose of glorifying Jesus Christ.